A Wool Scarf from 10th Century Dublin, DHC6

This wool scarf is based on fragment DHC6, found at Fishamble Street II and dated to a mid-10thC context, find number E172:13714 (Wincott-Heckett, 2003.)

Source: Wincott Heckett, E. (2003) p.16

The fragment was estimated to have been 450mm by 240mm originally, including fringes at each end. I made mine to the same dimensions. Like most of the Dublin headcoverings, DHC6 was woven to size, which mine was not (meaning I had to do a small rolled hem each side.)

DHC6 was not analysed for dye, but it was described as being “very dusky red” in colour upon conservation. Many of the fragments were described thus, even those in which no evidence for dye could be found. The scarf I made was a natural light grey colour, which I overdyed with a weak fresh woad dye I happened to have on the go. Indigotin was possibly detected on another Dublin scarf, the silk fragment DHC12.

This scarf is the first I’ve made of this type and tasselled by hand. It felt like the fringe took a thousand years, it was not my favourite task. This is despite the fact that the tassels on many of the Dublin scarves are longer and more complex than the ones I did here. I can only assume that the folks making these scarves historically were skilled and very used to tasselling things, meaning they didn’t feel like they were losing their religion like I did.

This fragment is assumed to be a headcovering and since it (and the others recovered from Wood Quay) are not grave finds, we have to rely on assumptions. I tried it on several different ways to see how it looked and well:

Simply pinned at the top of the head.
Side view.

It is safe to say that it is a bit goofy-looking. This has never stopped me however, so undeterred, I just accessorised more:

Pinned to the top of the head and worn with a woollen fillet.
Side view.

The wool fillet didn’t do much, except for cover up some of my formidable forehead. I tried it over the top of the scarf, which would at least add stability and make me look less like the Flying Nun.

Worn with the fillet over the scarf and tied behind the head.
Side view.

This way of wearing it did seem to be more suitable for day-to-day use and resembled the silhouette of Dublin or York caps more closely (not that this is necessarily the purpose.) It is suggested by Wincott Heckett (2003) that these scarves could have been worn as headbands or around the shoulders, which wouldn’t be possible with this scarf as it is just too small. I will test those ideas when I make some other scarves based on larger fragments, some dyed and some undyed.

I like this way of wearing the scarf best.

References

Wincott Heckett, E. (2003) Viking Age Headcoverings from Dublin. Dublin: Royal Irish Academy.

A 10th Century Tablet Woven Band of Silk from York

When I first started re-enacting, I was immediately drawn to tablet woven bands. They’re such a pretty and impressive-looking detail to add to one’s kit, especially if you’re wanting to be fancy.

Sadly, like many cool things in historical costuming, it can be overdone. I personally know of several living historians who no longer use it in their clothing at all (except for perhaps very plain belts) on the basis that it is not well-enough represented in the archaeological record, except for in very rich graves. Such bands are often woven as brocades with silk and precious metal threads- well-known examples in VA re-enactment costume are some of the bands from Mammen (Denmark), Birka (Sweden) and the “Dublin dragons”.

A beautiful example of the Dublin dragon pattern in linen, made as a surprise gift for me by my talented friend Sarah of Sarahjweaving.

I understand their concerns, but don’t go quite as far. I still use tablet woven bands in my impressions, albeit more sparingly than perhaps I used to. I would whinge that “there aren’t any English tablet weaving patterns from the VA”- fortunately, as is often the case, I was talking out of my backside.

In the 4B levels at Coppergate (dating to approximately 930-975AD), the beginnings of a beautiful, narrow silk band (1340) was found. The fragment consists of silk threads dyed with madder and madder+indigotin, as well as several silk threads that had no dye detected. The piece is 1.47m long and appears at first to be a tangled length of threads tied together. There were a few gaps in the pattern that it is believed were originally filled with linen or some other vegetable fibre. I interpreted this as red silk (madder) and purple (madder+indigotin) with the undyed silk and linen being yellowish gold and pale grey, respectively.

Source: Walton, P. (1989) Textiles, Cordage and Raw Fibre from 16–22 Coppergate, p.382.

For my recreation, I was extremely grateful to Alicja of Hrafna Norse Crafts on Facebook for her article on the braid. She wrote up a pattern that I used and it can be found here. In her version of the braid, she used wool and chose a slightly different colourway, which I think is stunning!

When I said the original braid was narrow, it really is: 5mm in width! I am not a very good tablet weaver, but I did manage to keep it somewhere between 5 and 6mm throughout. It’s the teeniest braid I’ve ever woven and my first in silk!

It’s interesting to note that Walton (1989) suggests that fragment 1340 was made domestically in Anglo-Scandinavian York, due to the imported silk threads being made to go further with the inclusion of cheaper linen thread. Indeed, a bone weaving tablet was found nearby to 1340 in the 16-22 Coppergate site. It is believed to be contemporary to the braid, which indicates that braids were being produced in the area at the time.

When filling in the holes left in each tablet with a linen thread, a simple but effective pattern is created. It reminds me a little bit of Snartemo II, though that is far earlier. It’s also asymmetrical, with the undyed silk and madder+indigotin silk forming a corded border on one side of the band. To my taste, it’s an elegant pattern and one that I think I’ll enjoy wearing.

Due to the unfinished nature of fragment 1340, we don’t know what it was intended for. It could have been woven as a stand-alone piece like a fillet or indeed as a trim for a separate garment. However, it is fair to say that the original braid would have been expensive (since it was made of silk threads and contained dyes) and likely was intended for a richer sort. I chose to keep this first attempt as a fillet, mainly because I have a terrible habit of not measuring out enough warp. Perhaps in the future, I’ll have another go and weave enough for a neckline and cuffs of a gown.

Veils and fillets go perfectly with black t-shirts, actually.

References

Walton, P. (1989) Textiles, Cordage and Raw Fibre from 16–22 Coppergate. York: York Archaeological Trust. PDF.

Links

Sarahjweaving on Instagram.

Hrafna Norse Crafts on Facebook.

Tesi Photo on Facebook.